With an earth like this, who needs hell…?”

With an earth like this, who needs hell…?”

these days they attack me
even in my home
why then do they say:
‘there is no place like home?’
i am robbed in my playground
raped in my school,
bombed in cinemas
bus stations
flea markets
and shopping malls
i am the target
no matter who i am
is there a safe place for me to play?
please show me the way

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50 refugees

50 refugees

If you think you are unfortunate, read their stories. This is a beautiful blog. My friend Alice Nah alerted me to it, and I am speechless.

Fifty Refugees” tells the stories of those 50, ages ranging from infants to grandparents, of men, women and children, from varied backgrounds, from 3 different countries and 10 different ethnicities.

If you think our spaces are limited because we have no voice to speak our minds, theirs is a heartwrenching story of detention, abuse, fear, neglect, and humiliation.

Yet, if you think you will be depressed and dejected after reading their stories, you are wrong. Coz theirs are stories of “resilience, courage, hope and love as well”.

These are stories of “normal human beings, of flesh and blood, hopes and dreams, like you and me”.

READ also the message from Aris Oziar, who has been working on this website (inside). And my rather ‘depressing’ poem “With an earth like this, who needs hell”. Felt like I had refugees in mind when I wrote those lines.

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Is there any thing called Secular Ethics?

 Is there any thing called Secular Ethics?

 

Edited and extracts from Malaysiakini’s column by Sim Kwang Yang,    “Is ethics possible without religion?”

We are all condemned to be moral agents. When we choose a course of actions, we make the decision according to whether it is morally good or bad.

In this confusing and increasingly secular world, a pertinent question would be: Is ethics possible without religion? Or are there any thing called Secular Ethics?

If this question is one on matter of fact, then the answer is a resounding “yes”. In Socrates and Confucius, we have two great philosophers who have expounded their ethics without recourse to any supernatural being.

The authority of Socratic system of ethics is his Form or Idea of the Good, which can be achieved by his epistemological method of dialectic. Many of his tenets have since haunted the Western world. Is it really true that ethics can neither be legislated nor taught? Is it really the case that to know the good is to do the good, and nobody does bad things intentionally?

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