Colour Blind but Islamopobic USA and Obama’s empty rhetoric

Colour Blind but

Islamopobic USA

COMMENT: BLACK OBAMA WILL CRY FOR THE BLACK PROFESSOR. Let us wait and see whether he try to say sorry or invite Bollywood star Shahrukh Khan to dance with his family.

Mr Obama, walk your empty talk!

Try to practically mend ties with Muslims.

NEW DELHI, Aug 15 – An India government minister Saturday criticised detention of a top Bollywood star Shahrukh Khan at a United States aiport allegedly over suspicion of his surname “Khan”, China’s Xinhua news agency reported.

“I don’t think that this manner of detaining the name of religion is justified. But in the US, several examples have surfaced where frisking takes place more than required, according to us. I have always felt – even when I was frisked there – that the way they frisk us we should do the same for them here,” Indian Information and Broadcasting Minister Ambika Soni told the media.

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ASEAN LEADERS ARE BARKING AT THE WRONG TREE WITH THE WRONG CAUSE AND WRONG OBJECTIVE

ASEAN LEADERS ARE BARKING AT THE WRONG TREE 

WITH THE WRONG CAUSE AND WRONG OBJECTIVE

 

ASEAN leaders are complaining about the convenient way to solve the Rohingya problem.

But for the Rohingyas or Burmese Muslims or Christian Chins/Karens/Kachins and Buddhist Mons/Shans/Burmese etc AND the NLDS  and political opponents and armed rebel groups_

Whether the SPDC would accept them back is not their main concern. What is the consequences after repatriation is their only problem.

Jailed? Tortured? Is the main concern for all but ‘Village arrest’ (for Rohingyas only) is the problem.

No democracy, no Human Rights, no political life, no respect for the Rights of religious minorities and Ethnic minorities is their main concern.

But the lack of development, economic problems back home are the most important fact for all of them.

There is no clear cut line to DEFINE OR CATEGORIZE THEM INTO POLITICAL OR ECONOMIC MIGRANTS. 

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Use Olympic Games to educate China

Use Olympic Games to educate China

Concerned Netizen in Malaysiakini

I refer to the Malaysiakini article Fire on the roof of the world.

I am quite alarmed at China’s response to protests held in Tibet and surrounding regions. Daily we see protests about it along the Olympic torch run, and I wonder why we don’t hear more protests here in Malaysia. The Olympic games lend an excellent opportunity for the world to pressure China to do better in its treatment of others.

Some say that such a move is politicising the Olympic games when they are only about sport. But I beg to differ as there has always been a political element in the games. That’s why countries fight so hard to host them; so that they can show off their might and economic wealth on the world stage.

That’s why these games mean so much to the Chinese government today. From the moment they were granted the right to host the games, it has been a political issue for them. It’s not really about having a good natured contest between countries.

It’s about showing off economic clout, national power and glory. Good sportsmanship, peace and harmony are a very distant second. It’s China’s coming out party and they don’t want anyone to rain on it.

If China continues to go down the path of repression and violence, I don’t believe I can honestly turn on my television set and watch the games. It would be like taking part in a glamorous party while crowds of people outside are beaten, jailed and tortured.

It simply sickens me that we can go on with these games as if nothing is happening. Which to me is giving China the message that it can continue to have it’s cake (persecuting others or support persecution) and eat it too (world influence and ascendancy).

It’s as though that many countries and athletes in the world are saying that it doesn’t matter how China conducts itself as a nation, we will continue to support them and applaud them. I sincerely hope that heads of state will boycott the opening and closing ceremonies and that athletes will take a stand and not participate in the games.

It’s definitely a sacrifice on their part, but it sends a strong and clear message that human life is valued above fame and glory. If there are other ways to apply pressure, then we should do so. Nothing will change unless there is some pain on the part of the Chinese government. A loss of ‘face’ along with economic pain just might be the catalyst to make a difference in the lives of those who face persecution daily.

I used think it was a mistake that China was given the chance to host the games, now I believe it’s a golden opportunity for world to make a difference. If we miss this opportunity, it frightens me about what things China might demand of or take from the rest of the world as they gain more economic and military might.

I’m not so sure I want a country like China to become a world power if they continue to believe that they don’t have to shoulder any of the responsibilities that come with being a world power. Do we really need another world power with the potential to abuse the rest of the world?

Fire on the roof of the World

Sim Kwang Yang in Malaysiakini

Judging from some public commentaries and private conversations among Malaysians of Chinese ethnic persuasion on the issue of Tibet, more than a few of them have embraced the monolithic narrative of the People’s Republic of China (PRC) hook, line, and sinker.

According to them, the Tibet upheaval is a matter of law and order, a series of riots by criminal elements among the local ethnic Tibetans who have been organised, trained, supervised, and probably funded by the Dalai Lama’s government in exile. In this tale, the Dalai Lama is en evil liar who would stoop so low as to tarnish the image of the Beijing Olympics just to further his cause of independence for Tibet.

This official narrative will also accuse ‘Western media” like the BBC and the CNN of trying to spread lies throughout the world about the PRC and the Tibet issue, in order to give their political masters a leverage over the PRC in all kinds of international negotiations.

Meanwhile, the whole media machinery in the PRC from the official Xinhua News Agency, the People’s Dailies, to the various CCTV stations will bombard the international airwaves with the real “facts” about China and Tibet.

Why many Malaysian Chinese will embrace such an account so uncritically is curious in itself, but that is not my concern for the moment. My central question is this: how are we going to make sense of the Tibet issue at all?

Proud coming-out party

First, we must have a standpoint, a perspective from which we can examine the whole controversy. I suggest we have to forget for the moment that we are members of any ethnic community, and forget that we may have cultural, historical, or even social relation with any nation-state of the world. This would be after the fashion of what John Rawl’s would call his “veil of ignorance”.

When we look at China thus, we find a member of the international community of nation states, fast emerging as the third largest economy of the world, with military strength to match its economic prowess, and with obvious aspiration to become a top-notch superpower of the world. The Beijing Olympic Games is their proud coming-out party.

We also find a one party state with hard totalitarian rule by the Chinese Communist Party (CCP) over her 1.2 billion citizens. Like all totalitarian one party states past and present, the ruling party is equated with the government and the state.

Naturally, any criticism of the government or the ruling party is regarded as an act of treason in China. As I write, news has just reached us that the dissident Hu Jia has been sentenced to three and a half years in prison. His crime consists of giving interviews to foreign press and publishing a few articles purportedly criticising the government.

It is an understatement to say that there is little freedom of expression in the PRC. Strict censorship and the ubiquitous secret police are probably the norms.

Patriotic Chinese nationals and their sympathisers in the global Chinese Diasporas may argue that human rights and freedom of speech are not what China needs. They may further posit the view that given the convoluted historical background of modern China, their large territory, and their very complex demographical composition, they need a strong centralised government to hold everything together. The benevolent dictatorship of the CCP is the key to the economic miracle of the PRC in the last three decades.

That may, or may not, be entirely true. It does not seem that this argument can be true for eternity. But I would not get into an argument about this point, yet.

One obvious difficulty with the lack of freedom of expression in China is both immediate and critical on the issue of Tibet though.

Natural fairness

With no alternative or independent media reporting from Tibet, how are we going to verify or falsify the Chinese official version of what has happened in that relatively isolated province sitting on top of the roof of the world?

Unlike passionately patriotic Chinese citizens and their sympathisers throughout the global Chinese Diasporas, people like me around the world cannot take the words of any government in any country on their face value on mere trust alone.

There must also be many people like me who subscribe to some notion of natural fairness. In any quarrel, wither between two neighbours, or between any government and some of their people, the views of both contending parties must be given equal time and equal space in the media. The party accused of wrong doing must then enjoy their natural right for full reply in their self-defence.

That the media is dominated by the ruling BN coalition in Malaysia is the reason why I and my friends in Malaysiakini have been labouring and chiselling away at this bamboo curtain of unfair reporting. If the newly formed Pakatan Rakyat turns out to be as bad as the BN, I am sure we will also criticise them without fear or favour.

In the case of the Tibet crisis, is it not a little strange that we have heard nothing at all from those parties allegedly doing the public protests and the rioting? Is it not strange that even when a group of foreign media organisations were invited to a guided and rigidly orchestrated tour of Tibet recently, monks were still risking their lives to scream for justice for Tibetans in front of foreign cameras?

If you want to find out the other side of the story, you can go to the internet, and simply type “Tibet” on http://www.google.com. There you will find other versions of the Tibet story, especially events leading to the escape into exile of the Dalai Lama in 1959.

On March 12, 1959, when protesters marched through the streets of Lhasa, demanding Tibetan independence from Chinese rule, Chinese troops moved in. According to the Office of Tibet in London, 86,000 Tibetans were killed that day. In the days that followed, thousands of monks were executed or arrested, while many monasteries and temples were destroyed.

The overseas Tibetan websites also give many accounts of the intervening decades since then describing how the mass migration of Han Chinese into Tibet has made the Tibetans a minority in their homeland. They have described how the PRC efforts to assimilate ethnic Tibetans into the Han culture have endangered their ancient religious, social and cultural legacies.

These stories are the other side of the Tibetan coin that we hear so little about. They may or may not be entirely true, but they give us balance in our view of the current situation in Tibet. They raise the question of whether the Tibetan disturbances in recent weeks are riots or rebellions. They raise doubt that perhaps the disturbances there are not merely criminal acts threatening law and order, but courageous acts of political statement.

Much respected

Meanwhile, we have the Dalai Lama declaring that he is not seeking independence of Tibet from Chinese rule. Rather he is hoping for some degree of autonomy. He has repeatedly requested for some kind of dialogue with the Chinese government, but they seem to have brushed aside this proposal with a great show of contempt.

All along, the Dalai Lama has propagated his idea of non-violence in this political impasse. He is much respected outside China. Why, he has been awarded a Nobel Peace Prize, and of all things Western, the Nobel Award is one of the more credible institutions to the non-Chinese world. To paint him as the head of a terrorist organisation may work in the closed society within the PRC, but such demonising propaganda is a little hard for me to swallow.

The ocean of official statements and public opinions issuing forth from Mainland smacks of Cold War rhetoric. Their tone and the argument are coarse, displaying a kind of outdated worldview that borders on the hegemonic.

Lastly, there is this argument about Tibet being the internal affair of China, and the outside world has no business pitting their nose where it does not belong. I am thinking of the holocaust in Germany during WWII. Could the Nazi regime then also make a similar claim, morally?

The hard fact is that we live in an inter-connected world. China is gaining influence on the international stage. The Chinese political-economic juggernaut is spreading its wings to all parts of the developing world, scouring the globe for precious fuel and natural resources to satisfy its ravenous hunger for economic growth.

The PRC is also clamouring for a bigger say in international forum such as the many agencies of the United Nations. With greater prestige and power, comes greater responsibility, to answer to mankind for their handling of the Tibetan dilemma, and a whole host of other issues. Like all other nations on Earth, China cannot claim absolute sovereignty,

China may have looked like a First World nation in her cities like Shanghai and Beijing. But under the veneer of modernity in the coastal developed provinces, China has not yet stepped over the threshold of a Third World nation, if the handling of the Tibet crisis is anything to go by.

Help, not crush, Myanmar Military (to reform)

Help, not crush, Myanmar Military

(to reform)

Malaysiakini news by Soon Li Tsin

Dear Malaysiakini, reporter and Malaysiakini readers, please may all of you kindly allow me to dream as if this event is about Burma, Burmese researcher writing a book on Myanmar Military e.t.c.. I have dreamt about having an interview with DSAI and wrote more than half a dozen of articles on that subject. Please, kindly allow me to continue to dream on . . .

Modified and edited the news, “Author: Help, not crush, Umno” by Soon Li Tsin in the Malaysiakini .

I have edited and adapted to the Myanmar context from the original news article. I hope that Soon Li Tsin and Malaysiakini could understand and forgive us for this. They should even be proud that they could contribute a very good article for the fellow Myanmar/Burmese citizens.

Author and academician Dr Ooi Kee Beng said Myanmar Military should be assisted (to reform) and not crushed in its attempt to reform itself.

Launching his book entitled ‘Lost in Transition: Myanmar under Military Dictatorship’ yesterday, Ooi (photo) expressed concern over the future of Myanmar Military which may resort to fascism.

“Myanmar Military is like (Taiwan’s) Kuomintang (KMT) and other parties in the region who were responsible for independence and a lot of these parties had to reform itself like the KMT – a once dictatorial party is a totally a new party today with the same name.

“It is not given that if Myanmar Military reforms itself, it would reform like how KMT did – meaning liberalize and play the democratic game. Fascism is always close at hand.

“We don’t want that to be encouraged. We should work to not crush Myanmar Military but help it along in its reforming process,” he told the audience.

The book is a compilation of articles written by Ooi – who is a fellow at the Institute of South East Asian studies in Singapore – on SPDC Myanmar Military Junta’s governance in the last twenty years.

It is a follow up to his 2006 book, ‘Era of Transition: Myanmar After General Ne Win’ which analysed Myanmar Military and tests faced by SPDC Junta Senior General Than Shwe after taking over his predecessors General Ne Win and General Saw Maung.

Asked to explain the message in his new book, he said: “It was what I felt when I put the book together at the end of last year, that something very important was lost.

“There was hope that Myanmar could develop itself in a proper manner and we were actually already on the slippery slope and we did not see any force that could stop it,” he described.

Two main challenges

During the panel discussion, Centre for Public Initiatives Director Dr Lim Teck Ghee highlighted two main challenges for Sr General Than Shwe in light of the recent Safron Revolution and the alleged internal feud currently taking place in Myanmar Military.

“One that is most crucial is that he has to battle and isolate the extremists elements within Myanmar Military and its many faceless supporters in the Kyant Phut, Swan Arrshin, ex-Military associations, the civil service and the Myanmar community.

“These are elements that are paved with revenge – launched in a campaign that is sometimes quiet and sometimes quite loud – racial-baiting and incitement,” he explained.

“(The) second challenge is to move firmly and quickly on building a good working relationship with the NLD, Ethnic Minorities, Religious Minorities and together in taking on the scourge of corruption,” he added.

The former World Bank economist noted that Myanmar Military Generals should declare their assets, introduce policy reforms and a merit-based system in order to change the country’s economic performance.

“In theory these they should lead the way to an economic revitalization for Myanmar. The Military and ex-military (U Paine) hold more than 60 per cent of the gross national product (GNP). Investors all over the world place importance on transparency, accountability and efficiency, once they could form an Interim Government with the Daw Aung San Suu Kyi led opposition.” he said.

However he warned that the Myanmar Military can derail the true democratization by using military and its affiliated associations’ machinery, state funding and the civil service to play the “revenge, obstructionist or spoilers game”.

“I’m worried. So far the Myanmar Military has used it’s military apparatus and resources and are bent on punishing the opposition as we’ve seen from the 8888 Revolution, Depayin Massacre and Saffron Revolution to the arresting of Daw Aung San Suu Kyi led NLD leaders, Ethnic Minority leaders, 88 Generation Student leaders, monks and unarmed protesting civilians” he said.

Meanwhile, Ong said he would deliberate on setting up the fair and square, truly democratic election system despite calls from the opposition to boycott it.

Lim was joined by Malaysiakini’s editor-in-chief Steven Gan and Ooi during the panel discussion.

The book launch was officiated by UN Secretary-General Ban Ki-moon and was attended by about 8888 people.

Boycott China Olympics in support of Tibet

Boycott China Olympics

in support of Tibet

Copied part of CNN politics*com, Cafferty File, Jack’s blog
ALT TEXT
A burning car sits on a street in the Tibetan capital Lhasa after violent protests broke out on March 14, 2008. (PHOTO CREDIT: GETTY IMAGES)

Dalai Lama 'to resign' if violence worsens

art.wen.ap.jpg

Chinese Premier Wen Jiabao said China’s response to the protests in Tibet has been restrained.

  

art.lhasashops.afp.gi.jpg

Pedestrians walk past shops damaged by fire in the Tibetan capital of Lhasa. 

art.policelhasa.jpg

A video image of Chinese police carrying out door-to-door searches in Lhasa. 

FROM CNN’s Jack Cafferty:

China has been hoping to boost its image in the eyes of the world as it gets ready to host the Summer Olympics in Beijing, but the Chinese government’s crackdown on protesters in Tibet is not helping.

What began a week ago as mostly peaceful protests by monks has spiraled into violent clashes, with Tibetans attacking the Chinese and burning their businesses. The Chinese government is now vowing to protect its territory and issued a midnight deadline that’s now passed for protesters to either surrender or face harsh consequences.

There are reports of Chinese authorities parading handcuffed Tibetan prisoners in the capital of Lhasa. Chinese police are going house-to-house checking id cards and residence permits. The Chinese government puts the death toll at 16, with dozens injured. But the Dalai Lama’s exiled government says 80 people have been killed.

Meanwhile, the protests that started in Tibet have spilled into three neighboring provinces and even to Beijing. And sympathy protests are also going on around the world.

China insists the violence won’t harm the upcoming Olympic games. The U.S. has called on China to show restraint.

However, it’s getting support from who else but Russia – another beacon of human rights. The Russian government says it hopes China will take “all necessary measures to stop illegal actions.” It adds that any efforts to boycott the Olympics are “unacceptable.”

Olympic officials also say they are opposed to a boycott because of the violence in Tibet.

Here’s my question to you: Should countries boycott the Olympic Games in light of China’s crackdown on protesters in Tibet?

Interested to know which ones made it on air?

 

Jeff from Carmel, New York writes:
It’s a travesty. We stomp around the world fighting for freedom except when the offender is someone like China, whose money we desperately need. The world should rise up and boycott everything Chinese until the people of Tibet regain their freedom. These are the most peaceful people on earth; they should be role models for all of us. They deserve better.

Terry writes:
I remember in 6th grade participating in a school debate over boycotting the 1980 Olympics in Moscow. I supported that boycott, but today’s world is different, as is my opinion. Go to China, enjoy the games, and take your digital cameras. The citizens will be putting on a display for you. Send your pictures to CNN. Don’t get caught. Sunshine in China may be the best thing to happen to them. If you want to boycott something to really hurt China, stay out of Wal-Mart.

Brian from Redondo Beach, California writes:
Yes, boycott. China reminds one of Germany in the 30s. Will our people be safe there? And will the judging be fair even if we do attend? Hit them economically, which is what a boycott would accomplish.

James from Canada writes:
Given Guantanamo, rendition, Abu Ghraib, waterboarding, etc., the U.S. is hardly in any position to lead a human rights boycott of the Olympics.

Krake writes:
Boycotting will be a late and inadequate reaction. Allowing China to have the Olympics was the big mistake, especially since it was already known that the Chinese government is a human rights abuser and cruel regime. The violence in Tibet simply highlights what was already known.

Troy writes:
I would rather see our athletes wear “Free Tibet” T-shirts in Beijing during the opening ceremony. Oh Mao goodness.

Filed under: Beijing Olympics • China • Tibet

Read more in Cafferty File

It’s about equal rights

  It’s about equal rights

I have adapted the original letter to Malaysiakini by Seethalakshmi Suppiah 

I hope Malaysiakini and  Seethalakshmi Suppiah could understand and forgive for this. They should even be proud that they could contribute a very good letter for the fellow Myanmar/Burmese citizens.

We are familiar with the term ‘divide and conquer’ as both the Roman and British empires put this tactic into practice. In order to maintain power and control, they resorted to turning the people against each another.

Typically religion, language, or caste is brought into play to turn people against each another, thus making it easier for the would-be controllers to exploit and take control. They realised that people who are united would be able to oppose their rule.

This divide and rule, although sometimes a slow process, is evidently effective and subtle, so subtle that we do not recognise it happening until it gets out of hand. This strategy normally involves:

  • Creating or encouraging divisions among the subjects in order to forestall alliances that could challenge the sovereign.
  • Aiding and promoting those who are willing to cooperate with the sovereign.
  • Fostering distrust and enmity between local rulers.
  • Encouraging frivolous expenditures that leave little money for political and military ends.

As an example of divide and rule, the British Empire exercised the following tactic in Sri Lanka where hey made it mandatory for race to be indicated on official documents and forms.

Does all this information ring an all too familiar bell? Does this all this seem to be happening around us? To us? To our loved ones? To our acquaintances? To our fellow citizens?

It puzzles me that we hardly see ourselves as Burmese. Why do we identify ourselves as Bamas, Shans, Kachin, Chin, Mons, Chinese, Indian, Muslims and everything in between but never just as Burmese? I think these divisions have been implanted into our system over the years. Our minds, from a very tender age, have been tempered with and manipulated.

We are all citizens of the same country, from the same vernacular although sometimes we refuse to see it.

Who is to say that if someone asks for our rights which are due to them, that they should return to their country of origin?

How is this logical when this is our homeland?

We were born on this land, we are Burmese.

We should not have to go to some foreign country to get our rights or to make it in life or to feel accepted. Nevertheless, this is the case here in this country and this is a serious flaw. This flaw in my opinion cannot be addressed unless we all see ourselves as Burmese, we unite, we love and respect each other and we demand equal rights for all.

I strongly believe that this is not an impossible dream. My friends and I of various race, religion, colour, size, sexual preference, gender and so on and so forth have been able to discuss everything under the sun without inciting hate or getting offended so I’m sure the rest of us can too. In fact, I must add, we have grown so fond of each other that we love and respect a person for exactly who he or she is without holding against anything them.

My point is, it is not about special rights, it is about equal rights. Our rights belong right here on this land, this country. I remember so clearly citing:

“Kabar_ Ma Kyae

Bamar_Pyae

Darr_Doe’ Pye

Darr_Doe’ Myae

Doe’_ Paine Dae’ Myaee

Doe’ Pye

Doe’ Myae . . . . .”, so many times in school in full spirit though all the while we were being separated. Are we really going to sit around and take it? Don’t you think it is time we joined hands and embraced each other for what we truly are, Burmese?

The way I look at it, it is pretty much in our hands. We are not to be afraid of the government. It is after all supposed to be the people’s government and not the government’s people. As diverse as we are, let us unite. Vote wisely in the referendum to reject the extremists, autocrats and dictators

Don’t cry for me grandpa, Minister Mentor

Don’t cry for me grandpa, Minister Mentor

  

There is a Burmese saying_

Kyaw poo dar_khan naing thee

Naar poo dar_ma khan naing”.

  • Most of the peaple could bear the heat on the back of the body (prefer to work hard even under the sun)
  • but could not stand the (heat/ pressure) in the ears (read: brain / stress / undue pressure from the boss).

Some of us could prefer to work hard but could not stand the mental torture, pressure, or stress.

Yes! Even our Prophet (PBUH) had taught us_

If you do not want to donate to a beggar, use polite words to apologize.

But never insult the beggar even after you donated a large some of money.

Getting / money or not is far less important than getting an insult.

Money goes into the pocket only but the insult goes deep into our hearts.

So feeding the human’s mental ego is sometimes more important than just feeding the mouths.

Successive Burmese Governments used to discriminate us as foreigners, migrants, mixed blooded persons, Kalas (Migrant Indians/Indians), Kala Dein (Indian descendent)  and “Mi Ma Sit_Pha Ma Sit”. (The words meaning Bastards used by the the Burmese Chinese General Ne Win on Burmese Muslims. I think he never look at his own BASTARD FACE in the mirror!)

Most of us emigrated (migrated out) and left Myanmar not because of economic reason. As the professionals we could earn enough to stay in upper-middle strata in Myanmar and could earn some respect not only from the non-Muslims but from the Monks and even from the Military authorities. We just hate the unfair general discrimination on our race and religion. (As all the Military leaders are corrupt, we could even do anything in Myanmar after paying bribes. If the payment is good enough we could even get their daughter’s hands.)

Once the governments could fulfill (actually all the government leaders wrongly thought like that! They think they had done favours on their on citizens but actually the people are the masters of the governments. Although the governments’ policy and guidance  are important, it is the people who really works hard to achieve every thing for the country. And the give the salaries, of cause from their tax money, to those political leaders.) the physical and psycological needs of its citizens_

Food, shelter, clothing, employment is important but should understand that they also should take care of their social, mental and psycological needs.

SINGAPORE GOVERNMENT FAILS BECAUSE OF THAT FAILURE>

Just read the following article.

Don’t cry for me grandpa Lee,

Goodbye and thank you

Excerpts from article by SEAH CHIANG NEE.  Singapore’s emigration rate, one of the highest in the world on a per capita basis, is a blow to the government.

YEARS of strong economic growth have failed to stem Singapore’s skilled youths from leaving for a better life abroad, with the number topping 1,000 a year. 

This works out to 4%-5%, or three in 10, of the highly educated population, a severe brain drain for a small, young nation, according to Minister Mentor Lee Kuan Yew. 

Such high-end emigration is usually associated with less better-off countries where living conditions are poor. Here the opposite is the case. 

The future doesn’t look better, either, despite Lee holding out promises of “a golden period” in the next five to 10 years. 

The emigration rate, one of the highest in the world on a per capita basis, is a blow to the government, particularly to Lee, who takes pride in building up this once poor squatter colony into a glittering global city. 

They are people who abandoned their citizenship for a foreign one, mostly in Australia, the United States and Canada. 

The emigrants, mostly professionals, don’t leave Singapore out of poverty but to seek a better, less pressurised life.  

Lee recently said the brain drain is touching close to this family. 

Lee’s grandson, the elder son of Prime Minister Hsien Loong, who is studying in the United States, has indicated that he may not return.  

Over the years, the children of several Cabinet ministers have also made Britain or the US their home.  

Lee, aged 84, has often spoken on the issue with emotions, once tearing when referring to the losses.  

However, he has offered no reasons for the exodus beyond economic opportunities, although the government more or less knows what they are.  

Singaporeans who have or are planning to emigrate are given a host of 10 questions and asked to tick the three most important ones. They include the following: –  

> High costs of living 

> Singapore is too regulated and stifling 

> Better career and prospects overseas 

> Prefer a more relaxed lifestyle 

> Uncertain future of Singapore. 

Some liberal Singaporeans believe Lee himself, with his authoritarian leadership and unpopular policies, is largely to blame.  

Singapore’s best-known writer Catherine Lim calls it a climate of fear that stops citizens from speaking out against the government.

Globalisation, which offers opportunities in many countries like never before, is a big reason for the outflow.  

Many countries, including populous China, are making a special effort to attract foreign talent. 

Others who leave were worried about the future of their children living in a small island, and look for security and comfort of a larger country. 

The exodus is more than made up – at least in numbers – by a larger intake of professionals from China and India. 

“The trouble is many of the Chinese then use us as a stepping stone to go to America, where the grass is greener, Lee said. 

Some feel the large presence of foreigners, and the perks they enjoy over locals in military exemption as well as in scholarships, are themselves strong push factors.  

They see the foreigners as a threat to jobs and space, undermining salaries and loosening the nation’s cohesion. 

“I just feel very sad to see the Singapore of today with so many talented, passionate Singaporeans moving out and being replaced by many foreigners,” said one blogger. “I feel sorry for the future.” (Me too, for Myanmar.)

Lee recently made a passionate appeal to youths to think hard about their country. He said they had received education and opportunities provided by Singaporeans who had worked hard for it. 

“Can you in good conscience say, ‘Goodbye! Thank you very much?’ Can you leave with a clear conscience? I cannot,” he said.  

But many Burmese just need to say this even although they could not get the same kind of welcome from their host countries. Some need to work illegally, some as refugees and many professionals have to do the manual works. So you Singaporeans are luckier than us. Just leave the old grandpa enjoy his own great authority on new comers, or new immigrants.

 

 

Look Burmese Democrats, are UK Politicians really secular?

Look Burmese Democrats!

are UK Politicians really secular?

Burmese opposition used not very secular UK Politicians to shutup Burmese Muslim grieviences. Burmese opposition activists and journalists pointed at the so called democratic SECULAR UK government and politicians but they failed to see or are blinded that although British  Politicians claimed to be secular,  they used this LAME EXCUSE to shutout other religious practices except Christian and Judism.  

In the democracy index, analysed in The Economist’s annual publication, The World in 2007 that grades 167 countries out of 192 independent states according to their degree of democracy. Among the “Full democracies” Britain is 23rd. Not impressive at all!

Do you know what my favourit hero, young Saya Daw U Ottama’s (named Mg Paw Tun) advise to his brother (Tun Kyaw Aung) ,

“Young brother, in any exam you have to aim for the first position.”

And he threw away his second prize medal for the fifth Std. awarded by British District Chief, into the Kaladan river. So no need to look up at how UK treat its non Christian citizens according to U Ottama’s wise advice. No need to copy them!

Christian British have the upper hand so they pretend to put religion out of politics jut to maintain the Status pro! Look how they treat the British Muslims with contempt. Britain’s democracy on religion is just a shit you all Burmese Democrats wish to copy for Buddhist Burma?

We want full democracy; respecting the Human Rights of all the citizens irrespective of race, religion or creed. And the Individual freedom in the corruption free Myanmar. May be I am day dreaming a Utopia.

Secular = 

(A)adj.

  1. Worldly rather than spiritual.
  2. Not specifically relating to religion or to a religious body: secular music.
  3. Relating to or advocating secularism.
  4. Not bound by monastic restrictions, especially not belonging to a religious order. Used of the clergy.

 (B) Noun.

  1. Religious skepticism or indifference.
  2. The view that religious considerations should be excluded from civil affairs or public education.

Secularism was the word adopted by George Jacob Holyoake in the early 1850s to describe a system of morals and social action shaped exclusively by this-worldly considerations, irrespective of religious beliefs. The word was derived from the secular education movement for the complete separation of religious teaching from other forms of education.
 

But we could see the hypocrisy when  they could print or publish Islam bashing articles in their web pages and newspapers.

Hypocrisy = Noun, pl. -sies.

  1. The practice of professing beliefs, feelings, or virtues that one does not hold or possess; falseness.
  2. An act or instance of such falseness.

[Middle English ipocrisie, from Old French, from Late Latin hypocrisis, play-acting, pretense, from Greek hupokrisis, from hupokrīnesthai, to play a part, pretend : hupo-, hypo- + krīnesthai, to explain, middle voice of krīnein, to decide, judge.]

 

br-par-cr-2.png

Anti Heathrow expansion protesters hang banners from

Parliament building in London, Britain, 27 February 2008. …
 

br-par-cr.png

bishop.jpgDr. Geoffrey Rowan Williams, the Archbishop of Canterbury, the most senior figure in the Church of England, has faced a barrage of criticism since making the remarks, first in a BBC interview and then in a speech at the Royal Courts of Justice, that the adoption of Sharia law in Britain seemed “unavoidable”.

According to Lambeth Palace, the archbishop “sought carefully to explore the limits of a unitary and secular legal system in the presence of an increasingly plural (including religiously plural) society and to see how such a unitary system might be able to accommodate religious claims”. His lecture was “well-researched” and involved consultation with legal experts, especially people with knowledge and experience of Jewish and Islamic legal systems.

sharia councils in some places already exist informally. “It might be better to formalise them under British law, to make sure they do correspond to British law. But there are real practical difficulties.”

Stephen Lowe, the Bishop of Hulme, condemned the “kneejerk” response to the remarks as a “shame on our nation”.He told Radio 4’s The World at One: “We have probably one of the greatest and the brightest archbishops of Canterbury we have had for many a long day. The way he has been ridiculed, lampooned and treated by some people and indeed some of the media … is quite disgraceful.”

Tariq Ramadan, professor of Islamic studies at Oxford University, who was quoted at length by Williams, said: “These kinds of statements just feed the fears of fellow citizens and I really think we, as Muslims, need to … abide by the common law. And within these latitudes there are possibilities for us to be faithful to Islamic principles.”

With his plea for recognition of the Muslim legal system in Britain, the archbishop of Canterbury has outraged his people. The comments delighted some Muslims, but outraged many others in Britain.

The Sun tabloid labeled him a “a dangerous threat to our nation,” and the Daily Express wrote that he had capitulated to Muslim extremists. The tabloids used words such as “outcry” and “rage” to describe the public reaction and called for him to resign.

The archbishop, leader of the world’s 80 million Anglicans, had suggested that Shariah, the Islamic legal code, should be introduced in Great Britain — at least parts of it. He said that religious judges should be allowed to make rulings on some civil matters and that British courts should recognize those decisions — in cases dealing with marriage, divorce or disputes, for example.

“The prime minister believes British law should apply in this country, based on British values,” the spokesperson for Prime Minister Gordon Brown coolly commented. Culture Secretary Andy Burnham labeled it “a recipe for disaster.”

Shariah is a touchy subject in the debate about the role of Islam. And to the horror of the British public, opinion polls taken of the country’s Muslim residents show that up to 40 percent want the right to apply Islamic justice in their areas of residence.

A system of “Shariah councils” has long existed in Britain where Muslims can go to seek rulings on marital issues and other disputes. Although these rulings are not binding in any way under British law, many Muslim families still observe and adhere to them.

While Williams has since been backed by other senior bishops, the media’s reaction has been poisonous, drawing lurid headlines accusing him of everything from cowardice to tacit support for Islamic terror. Some editorialists have called for him to resign, but the Church of England said Sunday he would not do so.

The REAL IDIOT John O’ Sullivan wrote in New York Post on Thursday, February 14, 2008

Now, there’s space in British law for private arbitration, as Rowan Williams said. Businesses sometimes build it into contracts; Jewish courts have long handled disputes that both parties voluntarily submit to them for resolution. (SHIT, JEW LAWS ARE OK in SECULAR UK but Muslims are not allowed to practice according to their own Laws!)

I heard on the BBC that British legal system is based on BIBLE (is this secular?) and could not accept the Islamic Laws.

 After all these racist Britishs were the ones who already had the experience of Islamic Religious laws as Customary Laws in their Muslim Colonies, to name a few even Burma, India, Malaysia etc.. Now only all the UK government and Law makers are acting fool, dumb or idiotic of their historical experiences.

Medical bodies investigate and punish breaches of professional ethics.

The IDIOT John O’ Sullivan insulted the Bishop.

Alas, in the course of persuading both sides not to push their disputes to the point of breaking up Anglicanism, Rowan Williams as primate (first bishop among equals), has repeatedly turned the other cheek – and repeatedly got slapped by both sides. More, he has shown a genius for putting his foot in it with ill-judged public statements – for instance, that terrorists “can have serious moral goals” or that Western market transactions might be “acts of aggression” against the world’s poor – that then require several rounds of further explanation.

One Sharia “court” in a London suburb, Leyton, has reportedly more than 7,000 divorces.

If UK is truely secular, could you explain the following_

Mohamed Abdel Moneim Fayed, widely known as Mohamed Al Fayed,  an Egyptian businessman and billionaire. He is the owner of Harrods department store in Knightsbridge, the English Premiership football team Fulham Football Club and other business interests. His fifth child, Dodi from Al Fayed’s first marriage was killed with Diana, Princess of Wales and Henri Paul, the driver of the car and employee of the Fayed-owned Hôtel Ritz Paris, during the infamous car crash in Paris, 1997.

He arrived in Britain in 1974 .

In 1979, Al Fayed bought the Hôtel Ritz Paris, and restored it to its former glory for which he was made a Chevalier of the Legion of Honour (Legion d’Honneur) by the then President of France, Francois Mitterand.

 In 1985, he and his brother Ali Al-Fayed bought House of Fraser, a group that included the famous London store Harrods, for £615m. 

For years, Al Fayed unsuccessfully sought British citizenship, despite having four British children and paying millions in taxes; also donating vast sums to charities including Great Ormond Street Hospital. Both Labour and Conservative Home Secretaries repeatedly rejected his applications on the grounds that he was not of good character. He took the matter to court, but failed.

When we heard the news of our Burmese Buddhists and Christians easily getting PR and Citizenships, we wonder whether Al Fayed was denied citizenship just because of his faith, ISLAM.

Al Fayed’s eldest son, Dodi had a close relationship with Diana, Princess of Wales. Both were killed in a car crash in Paris on 31 August 1997. Al Fayed has since made repeated allegations that the deaths were not accidental but rather the result of a wide-ranging conspiracy involving Prince Philip and MI6. We need to consider whether his accusations were possible or not as we could not get any prove from any side. But there is no smoke without fire. If Dodi were a Christian, who knows the fairytale could end with they live happily together… 

And just look at the Anglo-Burmans in GREAT SACULAR England_

Margaret Thatcher introduced a new laws for British citizenship  in the year 1982. Where although the grandfather was three quarters English and his teenager child is still classified Anglo-Burman whereas the father, whose ID goes back to before the new law was introduced, was not.

It is of course absurd and patently unjust but I dare say that although it effects Burmese British all of you just keep quiet!. It’s as if the Burmese military regime had taken its cue from Margaret Thatcher’s new laws for British citizenship introduced in the same year 1982.

The new citizenship effecting on Burmese

and favour the EU (READ:ALL CHRISTIANS)

jacqui_smith.jpg(Non EU) Foreigners living in Britain will be expected to go through a new expanded citizenship process or leave the country, under new plans outlined by ministers today.

Home Secretary Jacqui Smith said she wanted to end the situation where foreign nationals “languish in limbo” by living here but not adapting to the British way of life.

Even the ultra-wealthy – (Ha Ha like Al Fayed) who can currently avoid some of the conditions imposed on less well-off immigrants – will be expected to apply for British nationality or permanent residence.

“You will not be able to languish in limbo. Once your period of temporary residence comes to an end you will need to apply for the next stage or leave.”

Winning citizenship will take at least six years from the point someone arrives in the UK, a year longer than at present because of a new stage of “probationary citizenship”.

The probation period will last 12 months if the foreigner takes part in community activities such as volunteering, charity fund-raising, running a sports team or playgroup, or working as a school governor.

Migrants who do not take part in community work will have to wait longer – the existing five years plus a minimum of three years’ probation.

This type of community work may even be made compulsory, said a Green Paper published today.

The rules will not apply to Europeans –

including those from the eastern European countries

which recently joined the EU.

But Ms Smith also announced a new review of access to welfare payments, such as child benefit, by people from other European Economic Area countries.

Ms Smith went on: “I don’t think it is a good thing to have people who are permanently living here but have not taken that step towards permanent citizenship.”

Full access to benefits – such as jobseeker’s allowance and income support – will no longer be granted after a person has been in the UK for five years.

Applicants will instead have to wait until they have completed their probationary period.

New conditions will be introduced on winning British citizenship, such as an emphasis on being law-abiding. (For EU members no need  to be a LAW -ABIDING  person?)

If human rights laws prevented someone with a criminal record from being removed from Britain, they would have to serve five years’ probationary citizenship, it added.

Minor offenders could have to serve three years’ probationary citizenship, and extra time could also be imposed on applicants who had been convicted of violent, drug or sex offences.

Parents whose children commit crime could be barred from citizenship or permanent residence in the UK, the document suggested.

“If people won’t play by the rules in this country their journey to citizenship should be halted or slowed down,” said Ms Smith.

A new fund financed by a surcharge on immigration applications will be set up to give cash to areas of the country which experience problems due to immigration – such as over-subscribed schools.

The fund is expected to raise tens of millions of pounds a year.

A draft Bill based on today’s proposals is due this summer with full legislation expected in November.

Changes will apply to new arrivals after the new laws are passed, and not to foreigners already living in the UK, so reforms are only likely to affect migrants arriving from 2010.

A Letter from Barack Hussein Obama and half-past-six Burma

A Letter from Barack Hussein Obama

and half-past-six Burma 

  • Originally by_ Dr Azly Rahman
  • I copied from the website of_ DYMM Raja Petra   
  • Based on that core, I have added alot of my remarks and facts about Burma.
  • This is what I will bring to the office of the Presidency of the United States . I will deal with Muslims from a position of familiarity and respect and at this time in the history of our nation that is something sorely needed.

    Even the Burmese opposition leaders and activists wish to maintain the status quo with the excuse of secularism, even refused to allow the Muslims to highlight their sufferings, Racial Discriminations and Religious Suppressions.

    The Muslim heritage of my family

    Barack Hussein Obama

    There has been a lot made in the recent weeks about the Muslim history of my family. Some of the things that have been said are true, others are false, so I am writing this letter to clear up the misunderstandings on this issue.

    Yes, it is true that I have a name that is common amongst Kenyan Muslims where my father came from and that my middle name is Hussein. Barack is a name which means “blessing” and Hussein is a masculine form of the word beauty. 

    Continue reading

Valueless, illegitimate, Killer Than Shwe’s SPDC Junta

   Valueless illegitimate

Killer Than Shwe’s SPDC Junta

Most of the western countries had progressed from the struggles for biological needs of food, shelter and security to the psychological needs for higher social values e.g. Human Rights and Individual Freedoms.

“ASIAN VALUES” defenders had given lame excuses that certain values and liberties must be compromised for the sake of Economy and development so that most of the citizens are housed, clothed and fed.

They wrongly claimed that social and political stability for the whole country is more important than individual Human Rights and liberties.

Even US and some developed countries are in reverse gear by saying that sacrifices in certain individual freedoms must be made for the safety of the country and to fight terrorism.

In Japan, Singapore, Malaysia and other ASEAN countries, there are substantial economic growth and they should start to recognize, respect and appreciate the Human Rights of all their citizens. They should give more lactitute to the individual freedom, justice and equality of their citizens. These are the Universal Values but the ASEAN Governments just labelled and smoke-screened them as “Western Values” just to scared off their citizens’ desires to adopt them.

And some of them resurrect the colonial masters as bogyman to silence the dissidents. They also use the threat of Communists, danger of assimilating into another race and religion to arouse the ultra nationalist spirit. They would not think twice to create the racial or religious conflicts or riots so that they could continue to strengthen their grip of power.

 According to “Western Values”:

  • The fight is no longer over who gets what economically
  • and who dominates who culturally;
  • but over the value systems for rights of the individual; beyond race, creed, colour, origin and religion.

But when we look at Sr General Than Shwe’s SPDC Junta_

  • they are valueless according to “Western Values”
  • or Universal Values.
  • They even do not have “ASIAN VALUES” as they could not fulfil the biological needs of food, shelter and security for all the citizens of Myanmar.
  • They have NO BUDDHIST VALUE, although they are Buddhists. They rob the country from the people and NLD. They are killing, jailing and torturing innocent people and committing rape etc. against the Buddha’s teaching.
  • The SPDC Generals even do not have the MILITARY VALUE according to the
    • International Standard
    • or even the TATMADAW VALUE according to General Aung San’s standard.
  • SPDC Generals also could be labelled as people with no FAMILY VALUES because_
    • Senior General Than Shwe’s children are becoming second illegal wives
    • and Daw Kyaing Kyaing’s marriage to Lu Min although both of them are legally still married to their spouses.
  • So even if we gauge the SPDC Generals with_
    • the pirate’s concept (I would explain below)
    • and Pagan era customs , (I would explain below)
    • nowadays SPDC Government has no value and is an ILLEGITIMATE GOVERNMENT.

     The Alexandria The Great was retorted by the pirate that_

  • was labelled a pirate because he only had a small ship,
  • but as The Alexandria The Great was called the King because he got a fleet of ship and plunder the world.

During the ancient time those KING KILLERS who killed the king became king. Now the world had changed and the Myanmar Citizens, International Governments and UN usually do not regarded those KILLERS like Killer Than Shwe.

Sr General Than Shwe’s successful silencing of the recent uprising by the arrest, torture and killing of the peaceful demonstrators, monks and Japanese Journalist could not legalize his ILLEGITIMATE GOVERNMENT.

San Oo Aung, Dr. 

Comments

May Ng said _

Dear Dr. San Oo Aung, I loved your SPDC’s ill political value article in the previous issue. Thanks for writing, to you and to all the Burma Digest family.

Burmese Folk Tale, Puppet Master

Burmese Folk Tale,

Puppet Master

 

Once upon a time, that was a very long long time ago, in a beautiful prosperous country called Shwe Bama Paradise there was an old puppet maker name Ah Ba Aung.

He had a son named Mg Tat. As the name implies Mg Tat is megalomaniac and thought he knew every thing. So he decided to travel and work abroad to become rich. Father sadly gives him his favourite, precious four puppets,

  1. a Nat (Burmese version of guardian angel),
  2. a Be Loo (ogre),
  3. a Zaw Gyi
  4. and a holy monk.

Ah Ba Aung reminded Mg Tat to use his puppets wisely and explained him how to use them if he is in trouble.

On the first night of his journey, he was alone scared and out of curiosity but jokingly asked the Nat puppet whether it is safe to rest under the tree. The Nat suddenly came alive and advised him to survey and observe the surroundings first before sleep and he found out the foot prints of a tiger, climbed and sleep on the tree and was saved from the tiger which came again later.

The next day he saw a long caravan and he asked the Be Loo or Ogre how he could become rich immediately. Be Loo suddenly became alive and help Mg Tat to rob and take over the whole caravan. Be Loo taught him a lesson that “The Might is right and it is nothing wrong if he could take anything with force.”

He found Shwe Bama princess on a carriage and fall in love at first sight. Princess told him that she is the daughter of deposed King Lu Du and she was traveling with all their belongings on the way to join back her father.

Mg Tat, with the help and advice of the Be Loo took the princess by force against her will.

Mg Tat was confused and did not know what to do with the new found wealth and asked the advice of the Zaw Gyi. As Zaw Gyi was wise, powerful, know the science, weather, ground condition, could even fly, dive into the earth, he could give the detailed map of fertile soil and precious metal deposits to Mg Tat. Mg Tat became very rich in a very short time.

Mg Tat tried in every possible way to get the love of the princess but failed every time. One day the princess managed to escape from Mg Tat. Be Loo and Zaw Gyi could not give any help. Then only he remembered about the two puppets he forgot, the Nat he used once and the Monk he never asked for help.

Then only the two of them taught him that Power and Wealth only, never brings happiness.

Physical possession of the body with the Might could not get the Love and Loving Kindness.

The True Happiness comes only from pure heart and Good-deeds.

What one possessed is not important but how you utilize that possession is more important.

They reminded his father, Ah Ba Aung’s wise advice to use all four of the puppets wisely. As he was only using the Might of the Ogre and Wisdom of the Zaw Gyi and forgot to control those two with the Wisdom of the Nat and Goodness of the Holy Monk he was on the wrong track.

Might and power brought wealth but wealth brought in misery only. True happiness came from good deeds only.

Those two good puppets changed the life of Mg Tat. He does a lot of good deeds, donations and accidentally met the poor princess and her father, poor deposed King Lu Du. He apologized both of them, asked for forgiveness, give back the poor King all his belongings. He wanted to go back to his old village but the King immediately recognized his virtues and talent, offered him a job as his most trusted right hand man and offered him to continue to stay in the ‘palace’ he returned back.

Mg Tat gladly accepted to work for the deposed King, and later even won the trust of not only the king,  but of the princess and at last even won over her heart. They were legally married, Mg Tat became Ein Shei Min or Regent and at last the king of whole Shwe Bama country. And they happily lived ever after.

Zat paung khan (Epilogue):

Shwe Bama Paradise is Union of Burma.

Old wise puppet maker name Ah Ba Aung is our father General Aung San.

His son Mg Tat is the Myanmar Tat Madaw.

The Nat is Maha Bandula on special mission ordered by General Aung San to take care of his son, Tatmadaw. He advised me to keep quite like ‘The Royal drum which made the sound only if strike. The wise man, who only answered when asked for advice’ so I give this best advice at last at a crucial time only. I let Mg Tat or the Myanmar Tatmadaw alone to do what they like for a long time giving enough periods to learn its own lesson.

Ogre or Be Loo is not alone, represents three persons viz: General Ne Win, General Saw Maung and Senior General Than Shwe.

Zaw Gyi also represents: Russia, North Korea and Pakistan giving Nuclear Know-how, Thailand, China and India supporting economically and militarily.

Tiger represented foreign colonies including Fascist Japan.

Shwe Bama princess represented our beloved Daw Aung San Suu Kyi.

Looting or robbing of the caravan is the Coup.

King Lu Du represents Lu Du or all the people of Burma/Myanmar.

Holy man Monk represent, Sayadaw U Gambira led demonstrating monks.  

Lesson learnt:

  1. Might is not always right.
  2. Wealth could not buy the love.
  3. Wealth alone could not bring in happiness.
  4. How much wealthy is not important. How do we use the wealth is more important.
  5. Knowledge alone could lead to disasters.
  6. Might and Knowledge must be guided by Wisdom and Goodness.
  7. Might and power brought wealth but wealth brought in misery only. True happiness came from good deeds only.
  8. Physical possession of the body with the Might could not get the Love and Loving Kindness.
  9. The True Happiness comes only from pure heart and Good-deeds.
  10. What one possessed is not important but how you utilize that possession is more important.

A. Advice to Mg Tat or Myanmar Tatmadaw:

please open your eyes and ears and think about your beloved country and people. Don’t just obey the wrong orders of Be Loos or Ogres Generals like Senior General Than Shwe.

B. Advice to Ogres, SPDC Generals led by Senior General Than Shwe:

because of your wrong selfish advices and orders your Mg Tat or Myanmar Tatmadaw is now hated by all the people of Myanmar.

Please repent now and change  if you wish to see the happy ending of Myanmar Tatmadaw.

Give back the power you looted from the people and NLD.

Your good will could be rewarded back by NLD and people. At last after few years, your Military men could definitely win back the power in fair and square elections as your brothers in ASEAN.

Actually people love you in their hearts but because of your strong. cruel, violent and unfair tactics they hate you in the brains.

Metta is always reflected and flows to both side. If you could really give the tender loving kindness to all the people you would be respected and loved by all.

C. Advice to Zaw Gyis: Russia, North Korea and Pakistan, Thailand, Singapore, Malaysia, China and India to stop supporting economically and militarily to the illegitimate present Military Government.

D. Advice to Lu Du or the people of Burma: Please be brave, patient and continue with the Civil Disobedience. As our beloved Bo Gyoke had advised in the shortest speech before the revolution of Fascist Japan, “Search and attack the nearest enemy!”

If applied that General Aung San’s advice in the present situation, that could mean, “Search and attack the nearest Kyant Phut, Swan Arrshin, military personnal and police.”

[Adapted from Daw Khin Myo Chit’s “The Four Puppets,” Folk Tales from Asia for Children Everywhere.]

MAHA BANDULA