Handcuffed Than Shwe, the Genocide Criminal

Handcuffed Than Shwe, the Genocide Criminal

 than-shwe-2009-3-9-1-50 copy

Than Shwe,

                   Why did you arrest the Burmese Muslim leaders?

This is the CRIME AGAINST HUMANITY amounting to a GENOCIDE.

Do you understand the meaning of  Genocide?

Just licking the BOOT of Obama could not erase your sins or AGAINST HUMANITY and GENOCIDE

 If you fail to release the Muslim leaders, we would start a campaign to handcuff you.

If the world Muslims declare Jihad on SPDC, you could not find a safe haven but grilled in hell soon.

The world Muslim Ummah

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Happy Merdeka, Tun Dr Mahathir Mohamad, Please use your liberty to promote ours and freedom of Daw Suu

  

 Happy Merdeka, Tun Dr Mahathir Mohamad 

Please use your liberty to promote ours and freedom of Daw Suutugu_negara8_001

  

Merdeka means Independence but we Burmese and especially I have the pleasant memories once we heard the word Merdeka. We even had a “Pavlov” like reaction when we hear this word Merdeka.

Tun Dr M should advise the new PM YAB Najib to abandon the shameful Islam Had Hari

Tun Dr M should advise the new PM YAB Najib

to abandon the shameful Islam Had Hari

Just read the following interview published in the Mizzama on line magazine with the exiled umbrella orgnization ‘National Council of Union of Burma’ (NCUB) Joint General Secretary (1) Myint Thein. Surprisingly these two Buddhists organizations and persons’ views on Rohingyas are much better than the inhumane and un-Islamic  Islam Had Hari leader. Tun Dr M should advise the new PM YAB Najib to abandon the shameful Islam Had Hari from Malaysia as we should not continue to practice that kind of Islam in Malaysia.

“Humanism is more important than the term ‘Rohingya’: NCUB”, Interview for Mizzima by Ko Wild on Wednesday, 11 February 2009 with exiled umbrella orgnization ‘National Council of Union of Burma’ (NCUB) Joint General Secretary (1) Myint Thein.

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ASEAN LEADERS ARE BARKING AT THE WRONG TREE WITH THE WRONG CAUSE AND WRONG OBJECTIVE

ASEAN LEADERS ARE BARKING AT THE WRONG TREE 

WITH THE WRONG CAUSE AND WRONG OBJECTIVE

 

ASEAN leaders are complaining about the convenient way to solve the Rohingya problem.

But for the Rohingyas or Burmese Muslims or Christian Chins/Karens/Kachins and Buddhist Mons/Shans/Burmese etc AND the NLDS  and political opponents and armed rebel groups_

Whether the SPDC would accept them back is not their main concern. What is the consequences after repatriation is their only problem.

Jailed? Tortured? Is the main concern for all but ‘Village arrest’ (for Rohingyas only) is the problem.

No democracy, no Human Rights, no political life, no respect for the Rights of religious minorities and Ethnic minorities is their main concern.

But the lack of development, economic problems back home are the most important fact for all of them.

There is no clear cut line to DEFINE OR CATEGORIZE THEM INTO POLITICAL OR ECONOMIC MIGRANTS. 

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Deafening silence from Malaysia regarding Myanmar Cyclone?

Deafening silence from Malaysia regarding Myanmar Cyclone?

 

First of all I wish to apologize if I am wrong.

 

If Malaysian Government had already sent the condolence note to Myanmar, I am sorry for writing this.

 

If Malaysian Government, GLCs (government Linked companies), NST, TV3, NTV7, RTM and NGOs (esp. government affiliated) had already started a campaign to help Myanmar, please accept my  apology for wrongly writing this posting.

 

If you all haven’t done anything, it is shame on you.

 

We don’t want a cent from you Kaisu Malaysia!

 

 

We know that we are not Orang Puteh (Whiteman) , no Arab blood and have no Malay-Indonesian blood. We are ALWAYS discriminated in your country.

 

Never mind if you do not wish to recognize the undocumented workers/migrants and asylum seekers.

 

During the great disaster in Myanmar, I hope if Malaysian government could do the followings to help us without spending a cent.

 

Please announce amnesty on all the Myanmar/Burmese undocumented workers/migrants and asylum seekers including those already in the detention camp. (At least if they could work and earn, they could help their families, relatives and friends.)

 

You could put a time limit for example six months to one year.

It is shameful that you are heartless to continue arresting and some of your agents are harassing them daily.

 

Dr San Oo Aung

 

17 Myanmar Illegal Immigrants Held In Kelantan

BERNAMA, RANTAU PANJANG, May 6 (Bernama) — The Anti- Smuggling Unit (UPP) Tuesday arrested 17 Myanmar nationals without valid travel documents in Kampung Kempas, Machang, as they were being smuggled into the country by a syndicate.

Kelantan UPP commander Mazlan Che Hamid said the Myanmar nationals, aged between 16 and 30 years, had been turned over to the Immigration authorities.

He said the van driver, a Malaysian, stopped the vehicle by the roadside and fled after realising that it was being tailed by UPP personnel at 4.30 am.

The UPP personnel had followed the van from Kampung Kedap here, some 40 km from Machang, he said.

— BERNAMA

Use Olympic Games to educate China

Use Olympic Games to educate China

Concerned Netizen in Malaysiakini

I refer to the Malaysiakini article Fire on the roof of the world.

I am quite alarmed at China’s response to protests held in Tibet and surrounding regions. Daily we see protests about it along the Olympic torch run, and I wonder why we don’t hear more protests here in Malaysia. The Olympic games lend an excellent opportunity for the world to pressure China to do better in its treatment of others.

Some say that such a move is politicising the Olympic games when they are only about sport. But I beg to differ as there has always been a political element in the games. That’s why countries fight so hard to host them; so that they can show off their might and economic wealth on the world stage.

That’s why these games mean so much to the Chinese government today. From the moment they were granted the right to host the games, it has been a political issue for them. It’s not really about having a good natured contest between countries.

It’s about showing off economic clout, national power and glory. Good sportsmanship, peace and harmony are a very distant second. It’s China’s coming out party and they don’t want anyone to rain on it.

If China continues to go down the path of repression and violence, I don’t believe I can honestly turn on my television set and watch the games. It would be like taking part in a glamorous party while crowds of people outside are beaten, jailed and tortured.

It simply sickens me that we can go on with these games as if nothing is happening. Which to me is giving China the message that it can continue to have it’s cake (persecuting others or support persecution) and eat it too (world influence and ascendancy).

It’s as though that many countries and athletes in the world are saying that it doesn’t matter how China conducts itself as a nation, we will continue to support them and applaud them. I sincerely hope that heads of state will boycott the opening and closing ceremonies and that athletes will take a stand and not participate in the games.

It’s definitely a sacrifice on their part, but it sends a strong and clear message that human life is valued above fame and glory. If there are other ways to apply pressure, then we should do so. Nothing will change unless there is some pain on the part of the Chinese government. A loss of ‘face’ along with economic pain just might be the catalyst to make a difference in the lives of those who face persecution daily.

I used think it was a mistake that China was given the chance to host the games, now I believe it’s a golden opportunity for world to make a difference. If we miss this opportunity, it frightens me about what things China might demand of or take from the rest of the world as they gain more economic and military might.

I’m not so sure I want a country like China to become a world power if they continue to believe that they don’t have to shoulder any of the responsibilities that come with being a world power. Do we really need another world power with the potential to abuse the rest of the world?

Fire on the roof of the World

Sim Kwang Yang in Malaysiakini

Judging from some public commentaries and private conversations among Malaysians of Chinese ethnic persuasion on the issue of Tibet, more than a few of them have embraced the monolithic narrative of the People’s Republic of China (PRC) hook, line, and sinker.

According to them, the Tibet upheaval is a matter of law and order, a series of riots by criminal elements among the local ethnic Tibetans who have been organised, trained, supervised, and probably funded by the Dalai Lama’s government in exile. In this tale, the Dalai Lama is en evil liar who would stoop so low as to tarnish the image of the Beijing Olympics just to further his cause of independence for Tibet.

This official narrative will also accuse ‘Western media” like the BBC and the CNN of trying to spread lies throughout the world about the PRC and the Tibet issue, in order to give their political masters a leverage over the PRC in all kinds of international negotiations.

Meanwhile, the whole media machinery in the PRC from the official Xinhua News Agency, the People’s Dailies, to the various CCTV stations will bombard the international airwaves with the real “facts” about China and Tibet.

Why many Malaysian Chinese will embrace such an account so uncritically is curious in itself, but that is not my concern for the moment. My central question is this: how are we going to make sense of the Tibet issue at all?

Proud coming-out party

First, we must have a standpoint, a perspective from which we can examine the whole controversy. I suggest we have to forget for the moment that we are members of any ethnic community, and forget that we may have cultural, historical, or even social relation with any nation-state of the world. This would be after the fashion of what John Rawl’s would call his “veil of ignorance”.

When we look at China thus, we find a member of the international community of nation states, fast emerging as the third largest economy of the world, with military strength to match its economic prowess, and with obvious aspiration to become a top-notch superpower of the world. The Beijing Olympic Games is their proud coming-out party.

We also find a one party state with hard totalitarian rule by the Chinese Communist Party (CCP) over her 1.2 billion citizens. Like all totalitarian one party states past and present, the ruling party is equated with the government and the state.

Naturally, any criticism of the government or the ruling party is regarded as an act of treason in China. As I write, news has just reached us that the dissident Hu Jia has been sentenced to three and a half years in prison. His crime consists of giving interviews to foreign press and publishing a few articles purportedly criticising the government.

It is an understatement to say that there is little freedom of expression in the PRC. Strict censorship and the ubiquitous secret police are probably the norms.

Patriotic Chinese nationals and their sympathisers in the global Chinese Diasporas may argue that human rights and freedom of speech are not what China needs. They may further posit the view that given the convoluted historical background of modern China, their large territory, and their very complex demographical composition, they need a strong centralised government to hold everything together. The benevolent dictatorship of the CCP is the key to the economic miracle of the PRC in the last three decades.

That may, or may not, be entirely true. It does not seem that this argument can be true for eternity. But I would not get into an argument about this point, yet.

One obvious difficulty with the lack of freedom of expression in China is both immediate and critical on the issue of Tibet though.

Natural fairness

With no alternative or independent media reporting from Tibet, how are we going to verify or falsify the Chinese official version of what has happened in that relatively isolated province sitting on top of the roof of the world?

Unlike passionately patriotic Chinese citizens and their sympathisers throughout the global Chinese Diasporas, people like me around the world cannot take the words of any government in any country on their face value on mere trust alone.

There must also be many people like me who subscribe to some notion of natural fairness. In any quarrel, wither between two neighbours, or between any government and some of their people, the views of both contending parties must be given equal time and equal space in the media. The party accused of wrong doing must then enjoy their natural right for full reply in their self-defence.

That the media is dominated by the ruling BN coalition in Malaysia is the reason why I and my friends in Malaysiakini have been labouring and chiselling away at this bamboo curtain of unfair reporting. If the newly formed Pakatan Rakyat turns out to be as bad as the BN, I am sure we will also criticise them without fear or favour.

In the case of the Tibet crisis, is it not a little strange that we have heard nothing at all from those parties allegedly doing the public protests and the rioting? Is it not strange that even when a group of foreign media organisations were invited to a guided and rigidly orchestrated tour of Tibet recently, monks were still risking their lives to scream for justice for Tibetans in front of foreign cameras?

If you want to find out the other side of the story, you can go to the internet, and simply type “Tibet” on http://www.google.com. There you will find other versions of the Tibet story, especially events leading to the escape into exile of the Dalai Lama in 1959.

On March 12, 1959, when protesters marched through the streets of Lhasa, demanding Tibetan independence from Chinese rule, Chinese troops moved in. According to the Office of Tibet in London, 86,000 Tibetans were killed that day. In the days that followed, thousands of monks were executed or arrested, while many monasteries and temples were destroyed.

The overseas Tibetan websites also give many accounts of the intervening decades since then describing how the mass migration of Han Chinese into Tibet has made the Tibetans a minority in their homeland. They have described how the PRC efforts to assimilate ethnic Tibetans into the Han culture have endangered their ancient religious, social and cultural legacies.

These stories are the other side of the Tibetan coin that we hear so little about. They may or may not be entirely true, but they give us balance in our view of the current situation in Tibet. They raise the question of whether the Tibetan disturbances in recent weeks are riots or rebellions. They raise doubt that perhaps the disturbances there are not merely criminal acts threatening law and order, but courageous acts of political statement.

Much respected

Meanwhile, we have the Dalai Lama declaring that he is not seeking independence of Tibet from Chinese rule. Rather he is hoping for some degree of autonomy. He has repeatedly requested for some kind of dialogue with the Chinese government, but they seem to have brushed aside this proposal with a great show of contempt.

All along, the Dalai Lama has propagated his idea of non-violence in this political impasse. He is much respected outside China. Why, he has been awarded a Nobel Peace Prize, and of all things Western, the Nobel Award is one of the more credible institutions to the non-Chinese world. To paint him as the head of a terrorist organisation may work in the closed society within the PRC, but such demonising propaganda is a little hard for me to swallow.

The ocean of official statements and public opinions issuing forth from Mainland smacks of Cold War rhetoric. Their tone and the argument are coarse, displaying a kind of outdated worldview that borders on the hegemonic.

Lastly, there is this argument about Tibet being the internal affair of China, and the outside world has no business pitting their nose where it does not belong. I am thinking of the holocaust in Germany during WWII. Could the Nazi regime then also make a similar claim, morally?

The hard fact is that we live in an inter-connected world. China is gaining influence on the international stage. The Chinese political-economic juggernaut is spreading its wings to all parts of the developing world, scouring the globe for precious fuel and natural resources to satisfy its ravenous hunger for economic growth.

The PRC is also clamouring for a bigger say in international forum such as the many agencies of the United Nations. With greater prestige and power, comes greater responsibility, to answer to mankind for their handling of the Tibetan dilemma, and a whole host of other issues. Like all other nations on Earth, China cannot claim absolute sovereignty,

China may have looked like a First World nation in her cities like Shanghai and Beijing. But under the veneer of modernity in the coastal developed provinces, China has not yet stepped over the threshold of a Third World nation, if the handling of the Tibet crisis is anything to go by.

YES or NO? The CHOISE is yours, Myanmar voters

 YES or NO?

The CHOISE is yours, Myanmar voters

 

Malaysiakini, The power of choice Yoga Nesadurai

There are many management theories in the market place to help organisations and individuals improve. I would like to introduce a fundamental theory that is very powerful and easy to apply but often overlooked. I am talking about ‘choice’.

Webster defines choice as, ‘a selection, an alternative, the right or power to choose’.

It comes down to a very simple step – to act or not to act on the choice.

 

It represents a verb, an action, thereby giving the chooser the power to choose from a selection or if just two, an alternative.

What it ultimately points to is that the power is with you.

To make a choice, we need options.

There are times when we have no options and therefore the choice is automatic.

But in most cases we do have options available to us and I want to work through the deduction process here.

Evaluating options

Now that we have deduced options, what does evaluating our options involve? :

It requires courage and commitment to act on your choice.

 

This is the ‘locking in’ step in the ‘power of choice’ process.

This is where courage comes in. No matter what the response, I still hold on to my original intent or choice – the courage to stand by my offering and the commitment to follow through with action.

Information or an event is the stimulus that makes us take action. There are various stimuli that present themselves everyday to us. Between the stimulus and our response, lies choice!.

Attitude is our ‘way of being’ or ‘steady state’. Generally, we are all aware of our general attitude towards people and situations. Sometimes due to circumstances, like having a bad day, our attitude could vary from its natural ‘steady state’.

Where information is the stimulus that helps us derive our options, attitude is the component that helps us make the choice from our options. Attitude is therefore an important ingredient in the choices we make. It has a huge impact in making our choice and its consequences.

Making great choices

We have all made unwise choices at some point in our lives.

 

  1. It is sometimes inevitable,
  2. sometimes intentional,
  3. sometimes regrettable
  4. and sometimes transformational.

Inevitable choices are where the alternative is not a viable option. This is a case where an organisation needs to downsize, assuming all other avenues have been explored. In this instance the best thing one can do is to carry this out in the most humane manner with honesty and integrity.

Intentional choices are where you know that the alternative option is the wisest option, yet you intentionally choose the opposite option. In organisations, this is when we may bypass a certain process or person intentionally for various reasons. Or where we circumvent a certain procedure because we have the power and privilege to do so. Corruption is a classic example of the latter

Regrettable choices are where at the point of making the choice you are ‘aware’ of what the wisest choice is, however your steady state or way of being at that moment stops you from acting on it. These are usually choices made when emotions are running high, where you regret your choice as soon as have you made it or regret the choice as the words have left your mouth.

How many of us have been in this situation in the workplace and personal life? The power is still in the chooser’s hands to undo the wrong and recover the situation.

Transformational choices are what we should all be aspiring to achieve. In this instance, we take control and are accountable for making great choices. Accountability means taking responsibility for the choices made.

Even if you have made an unwise choice, you are in control to remedy it or to deal with the consequences. It is a big responsibility to be accountable, but one with many rewards when executed.

Learning to make transformational choices gives us the power to be extraordinary, therefore directly impacting you as an individual and the organisation that you represent.

Choice is an active process. It is the difference between a customer continuing to do business with your organisation versus taking their business elsewhere. Use it wisely.

 

YOGA NESADURAI is founder of O & C Advisory, which focuses on choice as a basis for leadership and organisational development and executive coaching.

 

 

My comments and advice to all the Burmese 

 

Yes the choice is yours_

There is a saying in Burmese that:

  1. If you made a wrong choice in trade (wrong choice of cargo) trip you would lose one trip or one time only.
  2. If you made a wrong choice in choosing the husband, you would lose your whole life. (Because usually Burmese practice monogamy and rarely divorce and have another marriage.)
  3. But I wish to seriously remind all of you by adding another phrase_

If you all vote wrongly in the coming referendum, the future history of our country would be gone to dogs.

Sorry for using the harsh words, proverbial jokes and defamatory jibes applied to the dogs. It may be an insult to the dog-world, who are known to love and loyal to its owners.

But Myanmar Military or Tatmadaw do not love its owner Burmese people and is not loyal to its owner, Myanmar Citizens or Pyi Thu in Burmese. Although the dog would be willing to sacrifice its life for the master Myanmar Tatmadaw is always willing to sacrifice its masters for its selfish greed of power.

Be careful, think twice before voting. This is not just an election, which consequence would for one term of government only.

This is the referendum to rubber-stamp the continuous dominance of military dictatorship in Burma/Myanmar forever…

Daw Suu, 88 Generation Students, NLD, Ethnic Minorities and opposition leaders of all the religions and races had sacrificed a lot: in the jail, tortured, some away from home and country and many had sacrificed their lives.

  •  What are you waiting for?
  • What are you scared of?
  • Are you not willing to make a minor sacrifice for your country, your race, your religion, your family, your relatives and for your future by taking a small risk of voting NO?
  • Don’t be intimidated by threats of the SPDC affiliated thugs.
  • You have shown your courage in 8888 revolution and Saffron Revolution.
  • This courage to vote is nothing when compare to the above revolutions.
  • If all the people or most of the people vote NO, what could they do?
  • Nothing at all!
  • They cannot arrest, torture or shoot and kill million of voters.
  • Just say NO! NO! NO! NO! NO! by voting NO in the coming referendum.

May you kindly allow me to refer back YOGA NESADURAI’s advice.

Please courageously make a Transformational choice by voting NO to transform our country from poor military dictatorship to truely progressive democracy.

Transformational choices are what we should all be aspiring to achieve. In this instance, we take control and are accountable for making great choices. Accountability means taking responsibility for the choices made.

Even if you have made an unwise choice, you are in control to remedy it or to deal with the consequences. It is a big responsibility to be accountable, but one with many rewards when executed.

Learning to make transformational choices gives us the power to be extraordinary, therefore directly impacting you as an individual and the organisation that you represent.

Choice is an active process. It is the difference between a customer continuing to do business with your organisation versus taking their business elsewhere. Use it wisely.