Speaker Tan Sri Pandikar Amin Mulia fails Human Rights standard test


Speaker Tan Sri Pandikar Amin Mulia fails

Human Rights standard test

He is usually not neutral because he knows which side of the bread is buttered. Pandikar Amin (WRONGLY, according to Human Rights standard) told Fong that he did not think that the term was insulting as pendatang haram referred to illegals.

Earlier, Datuk Seri Tiong King Sing’s (BN – Bintulu) spoke on the problems of illegal immigrants when Datuk Wilfred Bumburing (BN – Tuaran) stood up to complain of crimes committed by pendatang haram (illegals).

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South Africa accuses Israel Navy of killing hundreds of Palestinian boat people from Gaza

South Africa accuses Israel Navy of killing hundreds of Palestinian boat people from Gaza

WARNING: Readers must read the lower part of this news/article to understand the truth. Those reading the upper part only and failed to continue could be mislead or miss the real message.

Cape town, South Africa(AFP) — South Africa said Sunday that hundreds of people were missing at sea, believed to be part of a wave of Palestinian  boat people from Gaza were allegedly dragged out to the middle of the ocean by Israel Navy and left to die.
Israel has denied the accusations, but accounts of survivors and the latest reports from the South Africa coast guard have piled the pressure on Tel-Avid, and the Israel government said it would meet rights groups on Monday.

The Israel navy is accused of detaining the migrants, Palestinian  boat people from Gaza, after they washed up on the Israel coast — and then towing them to sea and leaving them to their fate.

South Africa’s coast guard said Sunday it had rescued hundreds of the refugees from the Palestinian, Gaza, but that hundreds more were feared lost. 

“These are really serious allegations that need to be investigated by the UN and the Israel government,” he said…………………

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Arbitrary Rule by Law and Racial Discriminations causing difficulties even for the Burmese Muslim professionals’ migration to Malaysia

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Originally the word xenophobia comes from the Greek words xénos, meaning ‘the stranger’ and ‘the guest’ and phóbos, meaning ‘fear’. Thus, xenophobia stands for ‘fear of the stranger’, but usually the term is taken to mean ‘hatred of strangers’1. Xenophobia can be understood as “an attitudinal orientation of hostility against non-natives in a given population”.2

In contrast to sociobiologists who consider xenophobia to be a universal phenomenon, social scientists describe it as one among several possible forms of reactions generated by anomic situations in the societies of modern states. Furthermore, it is growing out of the existence of essentialist symbolic and normative systems that legitimate processes of integration or exclusion. Thus, xenophobic behaviour is based on existing racist, ethnic, religious, cultural, or national prejudice. Xenophobia can be defined as the “attitudes, prejudices and behaviour that reject, exclude and often vilify persons, based on the perception that they are outsiders or foreigners to the community, society or national identity.” 3

Allow migrants a chance at the M’sian Dream

Allow migrants a chance at the M’sian Dream

My letter to the editor of Malaysiakini

May 28, 08 4:26pm

The present Singapore Prime Minister, Lee Hsien Loong, commented that if Singapore continued with the old procedure of giving citizenship, Singapore would become an old folks’ home for its Permanent Resident holders. So he started offering PR to professionals who had completed two years’ work in Singapore. It is therefore possible to get Singapore citizenship within five years. Thus, new Singapore citizens could sever their umbilical cords from their old countries and give full loyalty to Singapore. Continue reading

Don’t cry for me grandpa, Minister Mentor

Don’t cry for me grandpa, Minister Mentor


There is a Burmese saying_

Kyaw poo dar_khan naing thee

Naar poo dar_ma khan naing”.

  • Most of the peaple could bear the heat on the back of the body (prefer to work hard even under the sun)
  • but could not stand the (heat/ pressure) in the ears (read: brain / stress / undue pressure from the boss).

Some of us could prefer to work hard but could not stand the mental torture, pressure, or stress.

Yes! Even our Prophet (PBUH) had taught us_

If you do not want to donate to a beggar, use polite words to apologize.

But never insult the beggar even after you donated a large some of money.

Getting / money or not is far less important than getting an insult.

Money goes into the pocket only but the insult goes deep into our hearts.

So feeding the human’s mental ego is sometimes more important than just feeding the mouths.

Successive Burmese Governments used to discriminate us as foreigners, migrants, mixed blooded persons, Kalas (Migrant Indians/Indians), Kala Dein (Indian descendent)  and “Mi Ma Sit_Pha Ma Sit”. (The words meaning Bastards used by the the Burmese Chinese General Ne Win on Burmese Muslims. I think he never look at his own BASTARD FACE in the mirror!)

Most of us emigrated (migrated out) and left Myanmar not because of economic reason. As the professionals we could earn enough to stay in upper-middle strata in Myanmar and could earn some respect not only from the non-Muslims but from the Monks and even from the Military authorities. We just hate the unfair general discrimination on our race and religion. (As all the Military leaders are corrupt, we could even do anything in Myanmar after paying bribes. If the payment is good enough we could even get their daughter’s hands.)

Once the governments could fulfill (actually all the government leaders wrongly thought like that! They think they had done favours on their on citizens but actually the people are the masters of the governments. Although the governments’ policy and guidance  are important, it is the people who really works hard to achieve every thing for the country. And the give the salaries, of cause from their tax money, to those political leaders.) the physical and psycological needs of its citizens_

Food, shelter, clothing, employment is important but should understand that they also should take care of their social, mental and psycological needs.


Just read the following article.

Don’t cry for me grandpa Lee,

Goodbye and thank you

Excerpts from article by SEAH CHIANG NEE.  Singapore’s emigration rate, one of the highest in the world on a per capita basis, is a blow to the government.

YEARS of strong economic growth have failed to stem Singapore’s skilled youths from leaving for a better life abroad, with the number topping 1,000 a year. 

This works out to 4%-5%, or three in 10, of the highly educated population, a severe brain drain for a small, young nation, according to Minister Mentor Lee Kuan Yew. 

Such high-end emigration is usually associated with less better-off countries where living conditions are poor. Here the opposite is the case. 

The future doesn’t look better, either, despite Lee holding out promises of “a golden period” in the next five to 10 years. 

The emigration rate, one of the highest in the world on a per capita basis, is a blow to the government, particularly to Lee, who takes pride in building up this once poor squatter colony into a glittering global city. 

They are people who abandoned their citizenship for a foreign one, mostly in Australia, the United States and Canada. 

The emigrants, mostly professionals, don’t leave Singapore out of poverty but to seek a better, less pressurised life.  

Lee recently said the brain drain is touching close to this family. 

Lee’s grandson, the elder son of Prime Minister Hsien Loong, who is studying in the United States, has indicated that he may not return.  

Over the years, the children of several Cabinet ministers have also made Britain or the US their home.  

Lee, aged 84, has often spoken on the issue with emotions, once tearing when referring to the losses.  

However, he has offered no reasons for the exodus beyond economic opportunities, although the government more or less knows what they are.  

Singaporeans who have or are planning to emigrate are given a host of 10 questions and asked to tick the three most important ones. They include the following: –  

> High costs of living 

> Singapore is too regulated and stifling 

> Better career and prospects overseas 

> Prefer a more relaxed lifestyle 

> Uncertain future of Singapore. 

Some liberal Singaporeans believe Lee himself, with his authoritarian leadership and unpopular policies, is largely to blame.  

Singapore’s best-known writer Catherine Lim calls it a climate of fear that stops citizens from speaking out against the government.

Globalisation, which offers opportunities in many countries like never before, is a big reason for the outflow.  

Many countries, including populous China, are making a special effort to attract foreign talent. 

Others who leave were worried about the future of their children living in a small island, and look for security and comfort of a larger country. 

The exodus is more than made up – at least in numbers – by a larger intake of professionals from China and India. 

“The trouble is many of the Chinese then use us as a stepping stone to go to America, where the grass is greener, Lee said. 

Some feel the large presence of foreigners, and the perks they enjoy over locals in military exemption as well as in scholarships, are themselves strong push factors.  

They see the foreigners as a threat to jobs and space, undermining salaries and loosening the nation’s cohesion. 

“I just feel very sad to see the Singapore of today with so many talented, passionate Singaporeans moving out and being replaced by many foreigners,” said one blogger. “I feel sorry for the future.” (Me too, for Myanmar.)

Lee recently made a passionate appeal to youths to think hard about their country. He said they had received education and opportunities provided by Singaporeans who had worked hard for it. 

“Can you in good conscience say, ‘Goodbye! Thank you very much?’ Can you leave with a clear conscience? I cannot,” he said.  

But many Burmese just need to say this even although they could not get the same kind of welcome from their host countries. Some need to work illegally, some as refugees and many professionals have to do the manual works. So you Singaporeans are luckier than us. Just leave the old grandpa enjoy his own great authority on new comers, or new immigrants.



The Golden days of the Great Shan Empire V

The Golden days of the

Great Shan Empire V

Shans around the world (Tai peoples) 

The Tai or Tai-Kadai ethnicity

The Tai or Tai-Kadai ethnicity refers collectively to the ethnic groups of southern China and Southeast Asia, stretching from_

  • Hainan to eastern India
  • and from southern Sichuan to Laos,
  • Thailand, and parts of Vietnam,

which speak languages in the Tai-Kadai family and share similar traditions and festivals, including Songkran or Thingyan water festival.  

  • Despite never having a unified nation-state of their own,
  • the peoples also have historically shared a vague idea of a Shan or Tai or “Siam” nation, corrupted to Shan in Burma or Assam in India, and most of them self-identified themselves as “Tai”. 

Origin of the Tai Comparative linguistic research seems to indicate that the Tai people were a proto Tai-Kadai speaking culture of southern China, and that they may have originally been of Austronesian descent.

Prior to inhabiting mainland China, the Tai are suspected to have migrated from a homeland on the island of Taiwan where they spoke a dialect of Proto-Austronesian or one of its descendant languages.

After the arrival of Sino-Tibetan speaking ethnic groups from mainland China to the island of Taiwan, the Tai would have then migrated into mainland China, perhaps along the Pearl River, where their language greatly changed in character from the other Austronesian languages under influence of Sino-Tibetan and Hmong-Mien language infusion.

The coming of the Han Chinese to this region of southern China may have prompted the Tai to migrate in mass once again, this time southward over the mountains into Southeast Asia. 

While this theory of the origin of the Tai is currently the leading theory, there is insufficient archaeological evidence to prove or disprove the proposition at this time, and the linguistic evidence alone is not conclusive.

DNA Analysia

  1. However, in further support of the theory, it is believed that the O1 Y-DNA haplogroup is associated with both the Austronesian people and the Tai.
  2. The prevalence of Y-DNA Haplogroup O1 among Austronesian and Tai peoples also suggests a common ancestry with the Sino-Tibetan, Austro-Asiatic and Hmong-Mien peoples some 35,000 years ago in China. 
  3. Y-DNA Haplogroup O1 is a subclade of O Y-DNA haplogroup, which itself is a clade of Y-DNA Haplogroup K, a genetic mutation that is believed to have originated 40,000 somewhere between Iran and Central China. 
  4. In addition to the ethnicities previously mentioned, the progenator of Haplogroup K was probably the ancestor of nearly all modern Melanesian people, as well as the Mongols and the Native Americans.
  5. Haplogroup K, in turn, is a clade of Y-DNA Haplogroup F, which is believed to have originated in Northern Africa some 45,000 years ago.
  6. Haplogroup F is believed to be associated with the second major wave of migration out of the African continent.
  7. In addition to the ethnicities previously mentioned, the progenator of Haplogroup F was probably the ancestor of all Indo-Europeans. 

Subdivisions of the Tai Ethnic Group

The exact structure of the clades of the Tai ethnicity are a topic of present debate among linguists and other social scientists.

There is only a general consensus as to the existence of the following distinct groups: 

  1. the nuclear Tai peoples of China and much of Southeast Asia,
  2. including most notably the  Thai, Lao, Isan, Shan and Zhuang
  3. the Li people of China (also known as the Hlai people)
  4. the Kadai peoples of China and Vietnam (also known as the Geyan peoples)
  5. the Kam-Sui peoples (which may or not include the Biao people)
  6. the Saek people of Laos and Thailand
  7. the Biao people of China  

Other Tai-Kadai speaking ethnic groups of non-Tai ethnic descent 

There is an ethnic group called the Lakkia in the Guangxi Province of China (Tai Lakka in neighboring portions of Vietnam) which is ethnically of Yao descent whose members speak a Tai-Kadai language called Lakkia. These Yao were likely in an area dominated by Tai speakers and assimilated an early Tai-Kadai language (possibly the language of the ancestors of the Biao people).

The Lingao people in the Hainan Province of China speak a Tai-Kadai language called Lincheng, although the ethnicity of the Lingao traces back to the Han nationality.

Geographic Distribution 

  1. The Tai have historically resided in China, India and continental Southeast Asia since the early Tai expansion period.
  2. Their primary geographic distribution in those countries is roughly in the shape of an arc extending from_
  3. northeastern India through southern China and down to Southeast Asia.
  4. Recently Tai migrated to Sri Lanka, Japan, Taiwan, Australia, New Zealand, Europe, the United Arab Emirates, Argentina and North America as well.
  5. Greatest ethnic diversity within the Tai occurs in China. 
  6. Nuclear Tai peoples throughout China, India and Southeast Asia 

Further information:

  • Tai ethnic groups in China
  • Tai ethnic groups in Southeast Asia
  • and Tai ethnic groups in India

Li people

The Li reside primarily, if not completely, within the Hainan Province of China. 

Kadai peoples

The Kadai peoples are clustered in the Guangxi, Guizhou, Yunnan, Hunan and Hainan Provinces of China, as well as the Ha Giang, Cao Bang, Lao Cai and Son La Provinces of Vietnam.

Kam-Sui peoples

The Kam-Sui peoples are clustered in China as well as neighboring portions of northern Laos and Vietnam.

Saek people

The center of the Saek population is the Mekong River in central Laos. A smaller Saek community makes its home in the Isan region of northeast Thailand, near the border with Laos. 

Biao people

The Biao people are clustered in the Guangdong Province of China.

Lakkia people

The Lakkia are an ethnic group clustered in the Guangxi Province of China and neighboring portions of Vietnam, whose members are of Yao descent, but speak a Tai-Kadai language called Lakkia.

These Yao were likely in an area dominated by Tai speakers and assimilated an early Tai-Kadai language (possibly the language of the ancestors of the Biao people). 

Lingao people

The Lingao people are an ethnic group clustered in the Hainan Province of China who speak a Tai-Kadai language called Lincheng.

They are categorized as Han Chinese under China’s system of ethnic classification. 

Other Tai populations throughout Asia

There is a large Shan community within Sri Lanka which settled in Sri Lanka from mainland India.

In other parts of Asia, substantial Thai communities can be found in Japan, Taiwan and the United Arab Emirates.

 Tai of North America

The United States is home to a significant population of Thai, Lao, Tai Kao, Isan, Lu, Phutai, Tai Dam, Northern Thai, Southern Thai, Tay and Shan people.

There are a significant number of Thai and Lao people living in Canada as well. 

Tai of Europe

The most significant communities of Tai peoples in Europe are in_

  1. the Lao communities of the United Kingdom, France, Germany and Switzerland,
  2. the Isan communities of the United Kingdom and Iceland,
  3. the Thai communities of Finland, Iceland and Norway,
  4. the Tai Dam and Tay communities of France,
  5. and the Southern Thai community of the United Kingdom. 

Thai of Oceania

There is a sizable Thai community in Australia, as well as a Northeastern Thai community in New Zealand 

Lao of Argentina

In recent times, large numbers of Lao have migrated to Argentina 

Common CultureLanguage 

The languages spoken by the Tai people are referred to as the Tai-Kadai language family.

The most widely spoken of the Tai-Kadai languages are_

  1. the Tai languages, including Thai, the national language of Thailand,
  2. Lao or Laotian, the national language of Laos,
  3. Burma‘s Shan language,
  4. and Zhuang, a group of languages of southern China.

These languages are tonal languages,

  • meaning variations in tone of a word can change that word’s meaning. 


The Tai throughout Asia celebrate a number of common festivals, including a holiday known as Songkran, which originally marked the vernal equinox. 


The Tai migration from the northern mountains into Thailand and Laos was a slow process, with the Tai generally remaining near to the mountainous regions within the region, where they were able to use their specialized agricultural knowledge relating to the use of mountain water resources for rice production.

The earliest Tai settlements in Thailand were along the river valleys in along the northern border of the country. Eventually, the Tai settled the central plains of Thailand (which were covered with dense rainforest) and displaced and inter-bred with the pre-existing Austro-Asiatic population.

The languages and culture of the Tai eventually came to dominate the regions of both modern-day Laos and Thailand.

In more recent times, many of the Tai tribes of Laos also migrated west across the border establishing communities in Thailand. The Laotian Tai ethnic groups, often referred to as the Lao), are largely clustered in the Isan region of Thailand.

The coming of the Han Chinese to this region of southern China may have prompted the Tai to migrate in mass once again, this time southward over the mountains of southern China into Southeast Asia via the mountains of Burma and Laos to the north of Thailand.

It is believed that the Tai ethnic groups began migrating southward from China and into Southeast Asia during the first millennium A.D.

Tai ethnic fusion

Over the years, the Tai intermarried and absorbed many of the other populations who co-inhabited and/or politically occupied the region, particularly populations of Mon-Khmer, Burmese, and Chinese descent.

This fusion of ethnicity has led to considerable genetic diversity in the modern Thai people, and has resulted in a Tai population significantly different in culture, language and physical appearance from the Tai ethnic groups who remained in China.

In addition, many of the individual Tai ethnic groups have merged under a common Thai identity, and have adopted a nationalistic view of their culture. 

Individual Tai ethnic groups in Thailand

There are presently upwards of 30 distinct Tai ethnic groups within Thailand, making up nearly 85% of the nation’s population. The genetic stratification of the ethnic clades of the Tai ethnicity is a topic of present debate among linguists and other social scientists.